Monday 14 July 2014

Religious Tourism of Semarang, Central Java

Blenduk Church
The Immanuel Protestant Church of Western Indonesia (Gereja Protestan Indonesia Barat Immanuel), better known asBlenduk Church (Gereja Blenduk) is a Protestant church in Semarang, Central Java, Indonesia. Built in 1753, it is the oldest church in the province.



Architecture and layout

Blenduk Church, at 32 Letjen Suprapto Street in the old town of Semarang, Central Java, is located in a small courtyard between former office buildings. The Jiwasraya building is located to the south, across the street, while the Kerta Niaga offices are to its west.
The octagonal church, built on a stone foundation and with single-layer brick walls, has its ground floor at street level. It is topped by a large, copper-skinned dome, from which it gets its common name; the Javanese word mblenduk means dome. The dome is supported by 32 steel beams, 8 large and 24 small. Two towers, square at the base and slowly rounding until topped with a small dome, are located on either side of the main entrance, while a cornice consisting of horizontal lines runs around the building; Roman-style porticoes covered in saddle-shaped roofs are located on its eastern, southern and western faces. Blenduk also featuresetched and stained glass windows, as well as wood-panel double doors at the south-facing entrance.
The wooden pews inside Blenduk have rattan seats, while the pulpit is completely made of wood and located on an octagonal platform made of teak. A nonfunctional Baroque pipe organ from the 1700s is also located inside. The floor is covered in black, yellow, and white tiles. In the northern part of the interior is a spiral staircase, etched with name of its manufacturer, Pletterij den haag (Rolling Mill, The Hague), which leads to the second floor.

History

Blenduk was established in 1753; the initial building had a joglo-style. Although meant for Protestants, Catholics also used it until the first Catholic church in the city, in Gedangan, was built.
The church was later rebuilt in 1787. Another re-imagining, spearheaded by H.P.A. de Wilde and W. Westmas, began work in 1894. During this renovation, the dome and two towers were added. Another series of renovations began in the early 2000s. As of 2004, the church has 200 families in its congregation and holds regular Sunday services; it is also a tourist attraction.


Sam Poo Kong

Sam Poo Kong (Chinese: 三保洞; pinyin: Sānbǎo Dòng), also known as Gedung Batu Temple, is the oldest Chinese temple inSemarang, Central Java, Indonesia. Originally established by the Chinese Muslim explorer Zheng He (also known as Sanbao), it is now shared by Indonesians of multiple religious denominations, including Muslims and Buddhists, and ethnicities, including Chineseand Javanese.

History

The foundations of Sam Poo Kong were set when Chinese Muslim explorer Admiral Zheng He arrived in the western part of what is now Semarang via the Garang River; the year is disputed, with suggestions ranging from 1400 to 1416. After disembarking from his ships, Zheng found a cave in a rocky hillside and used it for prayer. He established a small temple before leaving Java, but having grown fond of the area his deputy Wang Jing and several crewmen remained behind. A statuette of Zheng was installed in the cave.
The original temple was reportedly destroyed in 1704, collapsing under a landslide. In October 1724 the temple was completely renovated. A new cave was also made, located next to the old one.

In the middle of the 1800s Sam Poo Kong was owned by a Mr. Johanes, a landlord of Jewish descent, who charged devotees for the right to pray at the temple. Unable to pay individual fees, the Chinese community spent 2000 gulden yearly to keep the temple open; this was later reduced to 500 gulden after worshipers complained of the expense. As this was still a heavy burden, devotees abandoned Sam Poo Kong and found a statue of Zheng He to bring to Tay Kak Sie temple, 5 kilometres (3.1 mi) away, where they could pray freely.
In 1879, Oei Tjie Sing, a prominent local businessman, bought the Sam Poo Kong complex and made its use free of charge; in response, local Chinese celebrated by holding a carnival and began returning to Sam Poo Kong. The temple's ownership was transferred to the recently founded Sam Poo Kong foundation in 1924.
The temple received another full renovation in 1937. After the Japanese invasion of the Indies, the Japanese command installed electricity and provided the temple with a framed written appraisal for Zeng He. During five years of revolution after the Japanese left the newly independent Indonesia, the temple was poorly maintained and fell into disrepair.
In 1950, Sam Poo Kong was again renovated. However, beginning in the 1960s increased political instability led to its being neglected again. From 2002 to 2005 it underwent another major renovation.

Layout

The Sam Poo Kong temple complex includes five temples in a mixed Chinese and Javanese architectural style. The temples are Sam Poo Kong (the oldest), Tho Tee Kong, Kyai Juru Mudi Temple, Kyai Jangkar Temple, and Kyai Cundrik Bumi Temple. An additional worship site, Mbah Kyai Tumpeng, is also located within the complex. The buildings are spread over 3.2 hectares (7.9 acres).
Tho Tee Kong (also known as Dewa Bumi Temple), is located just within the large gate at the northern end of the complex; it is used by those who seek the blessings of the earth god Tu Di Gong. Next to Tho Tee Kong is Kyai Juru Mudi Temple, the burial site of Wang Jing Hong, one of Zheng He's deputies. It is often frequented by people looking for success in business.
The main temple is built directly in front of the cave, located south of Kyai Juru Mudi. In the cave itself are an altar, fortune-telling equipment, and a small statue of Zheng He; underneath the altar is a well that is said to never go dry and to be capable of healing various ailments. Before the 2002 renovations, the temple measured 16 by 16 metres (52 by 52 ft); it now measures 34 by 34 metres (112 by 112 ft).
Further south is the Kyai Jankar Temple, named after a sacred anchor used by Zheng He held inside. The temple also contains an altar to those of Zheng's crewmen who died while fulfilling their duties. The southernmost temple is Kyai Cundrik Bumi, which is used to worship a weapon used by Zheng. Nearby is Mbah Kyai Tumpeng, a prayer site used by people wishing for their well-being.

Carnival

Every lunar year on the 30th day of the sixth month, the anniversary of Zheng He's arrival in Semarang, Chinese Indonesians parade statues of Zheng He, Lauw In, and Thio Kefrom Tay Kak Sie to Sam Poo Kong. Started after Sam Poo Kong again became free to use, the carnival is meant to show respect to the explorers.

Great Mosque of Central Java







The Great Mosque of Central Java (Indonesian: Masjid Agung Jawa Tengah) is a mosque in the city of Semarang, Central Java.

Layout


The mosque complex covers 10 hectares (25 acres). There are three central buildings arranged in the shape of a U, with the domed mosque at the centre; all buildings have pitched, tiled roofs, while the central mosque has four minarets. The central roof resembles the roof of a "joglo", the traditional Javanese house, and symbolises the rising steps toward heaven or to gain God's blessing. The long buildings forming the arms of the U house a library and auditorium respectively; the auditorium can hold up to 2,000 people.
In the central courtyard are six large hydraulically operated umbrellas, inspired by the ones at Al-Masjid al-Nabawi in Medina, which are used to protect worshipers; the six umbrellas represent the six tenets of iman. More than 15,000 worshippers can fit in the 7,669-square-metre (82,550 sq ft) prayer area. At the open end of the U is a series of Arabic-style arches, with Arabic calligraphs of 99 attributes of Allah, stood on 25 pillars, each representing one of thenamed prophets in Islam. Beyond the arches is an inscription on a 3.2-metre (10 ft) tall, 7.8 ton stone from Mount Merapi, designed by Nyoman M. Alim.
Nearby is the 99-metre (325 ft) tall Asmaul Husna Tower, designed to resemble the minaret of a mosque in Kudus; the height represents the 99 attributes of Allah. Used for calling Muslims to prayer, the tower also houses a radio station for dakwah and museum at its base and restaurant and observation deck near its summit. The upper levels are accessible by lift. On premises there is also a 23-room hotel.

History


Preparations for the mosque's construction began on 6 June 2001, when the governor of Central Java formed the Coordination Team for the Construction of the Great Mosque (Tim Koordinasi Pembangunan Masjid Agung) which consisted of state bodies such as the provincial and city governments as well as private bodies such as the Indonesian Ulema Council (MUI). Of the waqf land once under the purview of the Kauman Mosque of Semarang, only the site at Jl. Gajah was deemed large enough. In September 2001 the team published a proposed construction schedule. Funding came from the provincial government.

Construction began on 6 September 2002, when minister of religion Said Agil Husin al-Munawar, head of MUI Sahal Mahfudz, and governor of Central Java Mardiyanto laid the first stake. While the mosque was still under construction, Chabib Thoha led Friday prayers on 19 March 2004. The mosque was dedicated on 14 November 2006 by President Susilo Bambang Yudhoyono and his wife.
In October 2008, a rotating restaurant opened on the eighteenth floor of the Asmaul Husna Tower; at the time of its opening, it was the furthest off the ground in Indonesia and could seat twenty diners. The mosque is also a tourist attraction, with buses and trams available to transport visitors around the grounds.

Vihara Buddhagaya Watugong

Watugong is the name of an area in the South side of Semarang. Her name is as unique as the icon of this area, that is a gong-shaped rock. That's why the local community while building roads in the area called "watugong" or rock gongs.


Vihara is managed ridden for about 8 years now but bounced back under construction Sangha Theravada Indonesia. The beauty of the temple tower plus the unique ornaments and exterior building attracts many tourists as well as pilgrims to visit her.
The plan of the temple will later be built as high as 36 meters rupang Buddha made ​​of bronze.

Watugong name fame is not confined to a stone which is still available and protected. Watugong usually associated with the name of the temple at the Vihara Avalokitesvara standing Buddhagaya off Watugong physical evidence. Vihara is a 7-storey high-rise and inaugurated in 2006. A Buddhist donors named Po Sun Kok initiated the development of the temple is 45 meters high from the originally a small temple.
Museum MURI fix this temple as the highest temple in Indonesia.
Remarkably, some of the temple accidentally imported from China, such as stone staircase railing, stone pillars with carvings of two charming, and even tiles imported from China. The rest comes from local sources. YM 1955 Bhante Ashin Narada and Bhante inaugurate this temple.


Building the temple is shaped octahedron with levels 2 to 6 show the statue of Goddess Kwan Im, welas Asih goddess, worshiped in this temple. It just is not there in the temple stairs to the top of the temple.

Dewi Kwan Im facing the 4 corners of the eyes are placed in order to transmit wind affection to all corners of the compass heading. Intended, that the Goddess is always spread love can keep Semarang from all directions. In addition there are at least 20 Kwan Im statue installed here.


Watugong Buddhagaya Vihara was the first temple in Indonesia after the fall of the Majapahit.
On the top floor, the statue Amitaba, teacher of gods and men placed as a symbol that is increased to 7, the purity achieved. At the top of the temple there is a stupa which stores details of pearls coming out of the Buddha.
Other buildings that are not less important is building Vihara Avalokitesvara or Dharmasala. Large room with a statue of Buddha in it that is used to display the teachings and values ​​of Dharma. This place has stood since 1955, and the important thing is that it was here the first time all Buddhist associations gathered.

A monk named Naradha from Sri Lanka came to this place in 1955 with two seeds Bodhi tree where the Buddha get enlightenment while sitting beneath. Watugong tree planted near the temple and flourish. Under this tree will be recovered statue of Buddha seated in mudra position. A more trees planted near Borobudur Temple but it took away because it was considered ruined temples.

One of the relics of the old temple in Watugong is sleeping Buddha statue under Sala tree. History records that the Buddha was born under Sala tree, and so even when the death of the Buddha breathed his last in between two Sala trees. The tree fragrant flowers spread per second are nearby. In addition, known also from the fruit that falls to the ground and ripped to remove offensive odor. It seems there is the philosophy contained in this tree.
The surroundings are tastefully decorated and asri temple with many trees planted to create a shady atmosphere for you to relax or unwind.

Contact Person :
Email : adi_saputro@hotmail.co.id
Skype : antonie.adam
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